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Culture is Not Costume: Why Non-Africans Should Not Wear African Clothing


Photo Credit: Zadi Araka/Deposit Photos
by Nneka M. Okona

Within the past few years, we’ve seen an influx of what is commonly referred to as “tribal” or “ethnic” prints in big box retail and online stores. Forever 21, ASOS, H&M, Zara and others have been selling these African-inspired designs on a number of items—wallets, purses, sweaters, blazers, skirts, crop tops, skirts, leggings, scarves. It has been deemed fashionable and trendy, but it seems like nine times out of ten, the models wearing these pieces were White.

For me, it has been jarring to see tons of White women posing and looking model-esque with prints that are somewhat reminiscent of the traditional Nigerian clothing I wore all through my childhood for special events and occasions. The head wraps outfitted on top of long, blond locks made me think of the beautiful gele I had been enamored with my entire life, watching my aunts meticulously place them on each other’s heads and dreaming of wearing one for my wedding day. On these stores’ websites, white women wear these things I am intimately familiar with, donning serious expressions, beside strategically placed boxes for shoppers to select a size and a price.



As if my culture, my heritage—something that has gone back thousands of years—came with a price tag and could be tried on for one’s own liking.

Cultural appropriation is not my main issue with non-Black women (and to be honest, Black American women as well) choosing to relish in headwraps and funky prints that draw their inspiration from the Motherland—although, of course that’s a huge one. As an African woman, it’s troubling to see how both non-Black and Black American women alike using these choices for clothing and accessories choices have evolved this into something much larger than appropriation: a fetishization.

It’s an obsession with wooden jewelry pieces, usually of the continent of Africa carved into big, chunky earrings. It’s the head wraps with bright, vibrant colors, the icing on what is an outfit for a night out on the town. It’s the naive and immature notion that an entire culture can be boiled down into the convenience of a fashion statement, and be removed at a moment’s notice. It’s the assumption that culture is an accessory. It’s seen as a costume, a dress-up experience—something to have fun with, be experienced for a short period of time, then discarded and forgotten.

But it’s also the assumption that these things are the sole expression of African and “African-ness,” without admitting there’s a disconnect, because culture is much more than these things. Culture is far beyond fashionable items which can be purchased from a mass retailer or odds and ends gathered from thrifting. It’s much more than calling yourself Afrocentric just because you choose to dress or wear certain things within the realm “African-ness”.

For those of us who are African, we realize how silly this notion is. We can’t remove our culture or heritage when it’s convenient for us. And what’s more, we know who we are as a people—our history, traditions, languages, food, spirits, and names tell stories about are our strength and serve as a unifying reminder of what constitutes our being. This cannot be cut into snippets for the fashion industry to grab and commercialize.

So when thinking about whether or not non-Black women should be allowed to wear clothes with African-inspired prints, my short answer is no. Culture is not costume. Culture is not for commercial consumption. Culture—my culture—is not for sale.

Nneka M. Okona is a writer based in Washington, DC. Visit her blog, www.afrosypaella.com, her website, about.me/nnekaokona or follow her tweets, @NisforNneka.

65 comments

  1. Oddly enough, it's been my experience that EVERYthing in Nigeria is for sale.

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    1. This I've heard before, as well.

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  2. Saying that Black American women -- who are primarily of African descent -- should not wear head wraps, is akin to telling Scottish-Americans they should not wear kilts, or a Swedish-American not to wear clogs, simply because they're not first generation. More often than not, being an American means embracing and connecting to another culture or country because very few of us are JUST American. If you're embracing African culture in a responsible, respectful way -- I don't see the issue.

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    1. I think you meant switzerland not sweden.... för hellvete

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    2. It's helvete with one L, thank you very much. Swedes and Dutch people traditionally wear clogs, not Swiss people. Skärp dig.

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    3. 9 times out of 10 black americans have no clue what part of Africa they descend from... So you analogy is pretty far off.... Africa is a continent not a country, we black americans have a habit of just picking a african culture and running with it. That's not right.

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  3. Sadly that trend is here to stay,irritating as it may be. Wonder how white and Asian women feel about the god -awful straight hair weaves that are rampant through out the diaspora. No shade, just truth....I guess that's how I should feel about you not wanting Black Americans to wear garb. You were just being honest...right??? Not elitist or insensitive. Of course not.

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    1. Good point. Fashion is up for grabs, no matter who you are.

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  4. It always seems a little insensitive, to me, when Africans make a negative comment about Black Americans, who did not choose to be in America, but were brought here, against their will. It Not Black Americans fault that they do not know their heritage. Heritage is passed down from generation to generation, but if you don't have many generations to go back to, you can only go back so far, and no one is trying to usurp the Nigerian culture, we just want to wear beautiful things. Cultural things are bought and sold all over the world, and I and many others will continue to buy them, and look good wearing them. The one thing I do agree with the writer about, is the fact that there should be the representation of the culture wearing/modeling the garment(s).

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    1. We have a new heritage. I would argue that we acknowledge our African ancestry but embrace the culture and history we've established here in the states.

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    2. Keep it real. our ancestors were SOLD to slavetraders by her ancestors. Why would you expect these fools to show respect or empathy toward black-americans in this day and age when they havent done that for centuries?

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    3. I don't mind diasporan African embracing their roots, they (at least many of them don't) do not know from which ethnic group they hail from, so as long as it's heartfelt, who cares? You do not stop being an African just because a boat picked you up, and dropped you off somewhere else.

      The writer is exploring an important issue. There's rampant anti-african racism going around on the planet, what she's tired of is non-Africans embracing "African culture" without actually caring about the people who created it in the first place. Everybody wants to be "black", but when the time comes to really BE "black", they're nowhere to be seen (i.e when Michael Brown/Jordan Davis/Trayvon Martin/Oscar Grant/Vonderrit Myers gets killed) .

      There's that, and then there's the fact that various prints and the rich colours used looks absolutely horrendous on pale skin, like the photo used in this article.

      I for one don't feel "thankful" that foreigners (non-Africans) embrace my culture. Why should I? It's enough that my peers like it, thrive in it, innovate it. I couldn't care less about what a stranger thinks of our various & diverse cultures at all.

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  5. So nobody but hard working American miners should wear blue jeans, right? Because Levi designed them for the wear and tear of the mines?

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    1. Exactly, that's what I wondered- No Jeans in Nigeria!

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  6. As an African, I don't mind anyone wearing my cultural clothing. Why not? They liked it so they bought it. In fact it makes me proud that other people found it appealing. It doesn't change the fact that it's cultural.

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    1. I am Nigerian and agree totally with your comment. I wonder if the writer is or has worn a weave or bleached her skin. I am willing to bet yes to at least one of these. Has this writer ever worn non-African clothing? If the answer is yes, sit down please.

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    2. Agree, and Where is this so-called author writing from? A hole in Nigeria where all Nigerians wear ONLY Nigerian stuff? Poorly thought-out and retrogressive

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  7. Unity Is The Way Forward, Unity Is The True African Spirit!

    "So powerful is the light of unity that it can illuminate the whole earth."

    "True peace and tranquillity will only be realized when every soul will have become the well-wisher of all mankind." Bahá'u'lláh

    African cultures are spiritual, open, embracing, warm and inclusive. Of course they are, because Africa is The Motherland - the cradle, origin and birthplace of humanity. Africa is The Motherland for all of us, not just some of us. Therefore, each and every human being on this planet earth has African ancestry. You could say that we are all in essence African.

    The essence of the African spirit is openness, unity, inclusivity and ubuntu. Please read Desmond Tutu's ubuntu quote and reflect further about your position.

    I believe I understand what you mean about feelings of anger, bitterness and misappropriation. There is a long history of disrespect, denigration and devaluation towards Africa, all things African and Africans in general. For example, I read this article recently: "The long and ugly tradition of treating Africa as a dirty, diseased place":

    http://www.washingtonpost.com/blogs/monkey-cage/wp/2014/08/25/othering-ebola-and-the-history-and-politics-of-pointing-at-immigrants-as-potential-disease-vectors/

    For centuries, we have been surrounded by so many unhelpful stereotypes, lies, so much misinformation out there about The Motherland, which is often currently perpetrated by the media. We have been well and truly brainwashed! It is almost as though many of us need to begin our education about Africa all over again!

    Yes there is a long history of misappropriation - of truth, as well as of people (slaves), countries (colonialism) and property (goods, natural resources). There have been centuries of injustice and oppression, perpetrated via slavery and colonialism, which continue in various forms to this day via, for example, political and corporate corruption, the economic and political control of Africa (by outsiders and greedy corrupt African "leaders"), poverty, war, inequality, lack of opportunity and the theft of resources. We all still have a long way to go before justice is established, oppression replaced and Africa is truly free!

    However, it is not helpful to tell white people that they are not allowed to wear African clothes. This is not the way forward. I believe it is a response to the hurt, pain and mistrust that Africans understandably carry, after centuries of injustice and oppression. However, we will need to rise above this, if we are all to truly progress to a more positive future - together.

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  8. The Importance of Unity continued...

    I am an oyibo (white woman) married to a Nigerian man. I wear my gele and my African attire with great pride. This is not because it is a costume, a fashion statement or even because of my husband. The truth is that I saw myself as an African long before I met him. I have great respect for The Motherland and know it to be the cradle of civilisation for all of us here on mother earth. Whenever I wear my African attire, I feel myself to be returning to my true God given identity, and so I walk tall, with pride in who and what I am!

    I am also a Baha'i by faith and see myself as a world citizen. As a Baha'i, I believe that unity is the best way forward for all of us. If we attain a state of true unity, then we will no longer disrespect, diminish or oppress the members of our own race - the human race.

    Here are some writings from the Baha'i Faith about the importance of unity:

    "The first utterance of Him Who is the All-Wise is this: O children of dust! Turn your faces from the darkness of estrangement to the effulgent light of the daystar of unity. This is that which above all else will benefit the peoples of the earth. O friend! Upon the tree of utterance there hath never been, nor shall there ever be, a fairer leaf, and beneath the ocean of knowledge no pearl more wondrous can ever be found."

    "The incomparable Friend saith: The path to freedom hath been outstretched; hasten ye thereunto. The wellspring of wisdom is overflowing; quaff ye therefrom. Say: O well-beloved ones! The tabernacle of unity hath been raised; regard ye not one another as strangers. Ye are the fruits of one tree, and the leaves of one branch."

    "The well-being of mankind, its peace and security, are unattainable unless and until its unity is firmly established."

    "The utterance of God is a lamp, whose light is these words: Ye are the fruits of one tree, and the leaves of one branch. Deal ye one with another with the utmost love and harmony, with friendliness and fellowship. He Who is the Day Star of Truth beareth Me witness! So powerful is the light of unity that it can illuminate the whole earth. The one true God, He Who knoweth all things, Himself testifieth to the truth of these words."

    Bahá’u’lláh

    May God bless and guide all of us to unity, justice and peace!

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  9. I don't have a problem with anyone wearing African prints, gele or African styles. To me, that's them learning my culture. What I am not ok with is any one wearing my cultural pieces as Halloween costumeS.

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  10. HOW SELFISH OF YOU!

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  11. And the author is based in Washington:)) Does she dress Nigerian throughout? Selfish!

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  12. sooooo racist !!!! i am white, i love africa, i love african prints and i'm gonna wear whatever i want! does the colour of my skin disrespect african culture? Miss Nneka M. Okona SHAME ON YOU! WE ARE NEVER GONNA ACHIEVE UNITY WITH PEOPLE LIKE YOU

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    1. Is sad to read things like this. Everyone should be free to wear whatever considers inspiring and beautiful.

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  13. so what's next? non-Asian people should not eat sushi? non-Latinos should not dance salsa? non-Hawaiians should not attend luau?? these types of articles are plain stupid. we are in 21st century and it's time to move forward. the author should be proud that non-African people want to embrace her culture. and she is not in position to tell anybody what or what not to wear.

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  14. If not African people want to wear African inspired clothing, then let them. That's all there is to it. If you don't want white models to wear African styled clothing, then you're giving others the right to say that African models should model other clothing that's not African

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  15. Posting this here to share as a friend and I are having this discussion on Facebook:

    The issue here is appropriating and then summarily discarding culture (the people!) by appropriating. I think that by encouraging others to wear garb that I grew up wearing, that was natural for me to wear, especially if this "other" is in a position of privilege and authority, I essentially co-sign on their continued authority over how my culture is expressed. I'm not outright saying only Yorubas should wear iro and buba, gele, bubu, ankara, etc. or only Ga should wear kente, etc. but I think we ought to at least consider "why" these folks are wearing our clothes. Is it because they reocgnize the depth and complexity in our culture and they are approaching us with an eye toward learning about us and our culture, or is it just another manifestation of their privilege and authority over us? I'm undecided... Not easy.

    I should never read the comments (ever) but I always do. I do not want this person wearing any print that is associated with Yoruba people. I'm not about false unity or reverse racism! The privilege reeks from this comment:

    "sooooo racist !!!! i am white, i love africa, i love african prints and i'm gonna wear whatever i want! does the colour of my skin disrespect african culture? Miss Nneka M. Okona SHAME ON YOU! WE ARE NEVER GONNA ACHIEVE UNITY WITH PEOPLE LIKE YOU"

    And then there's this gem: "the author should be proud that non-African people want to embrace her culture. and she is not in position to tell anybody what or what not to wear." It always turns up in these conversations that the African is expected to accept with gratitude the attention being lavished on her by the other. But why? Because she is not in the position of privilege to speak to others about how to express HER culture, HER heritage, HERSELF!

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  16. So I should not buy Boden for my grandson because it's English (made in England)? Really? Please. Let people wear what they desire. Gee...

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  17. So, it bothers her when white and black American women do it? Are black women in America not descendants of Africa? Is it okay for black people in Europe, the Caribbean, Central, and South America to dress that way? I'm glad the writer still knows her heritage, language, food, and culture, because I think a little thing called slavery beat all that out of us. Some of us are actually trying to show respect and learn more about the culture when we dress that way (albeit ours is the after 400 years version).

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  18. I, As an african born in america agree with you MY QUEEN. I try to rep my african roots at all times. It's not convenient or a fad. You can have all the african art,clothing, jewelry or traditions,It doesn't matter. If your mind is white-washed your a detriment to the africans (diaspora) you claim to be.

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  19. Nigeria is not a culture - it is a country - there is no such thing as "Nigerian culture" - but rather a plethora of many different indigenous cultures melded into one through the processes of colonization and decolonization. To expect people to care about the specificity of actual, living people, and their traditions (even as they adapt - just because traditions adapt does not, in fact, render them not the traditions of their people anymore), is not asking too much. As for Afrikans - those descended from indigenous Africans who have been robbed of their traditions - there is a case to be made but it is still one that needs to be respectful of the people currently living as indigenous African peoples - their cultures and traditions.

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  20. Im mixed, but have spent much time in Nigeria two, and known these prints and headwear all of my life, but people should wear whatever they want. Or else then you should only wear nigerian clothes yourself? And Norwegian swathers are common wear, so stop wearing sweathers? and if everyone could only wear the clothes from they're own culture and country, what about us mixes? Nothing in this article make sense to me .

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  21. Sorry but who says that by choosing to wear a skirt made from ankara or an adire dress that the person has "the naive and immature notion that an entire culture can be boiled down into the convenience of a fashion statement." ????

    Not saying that's not possible but it's certainly quite audacious to make such a blanket claim.

    African prints ARE about fashion. Of course fashion is informed by culture but that does not make them one and the same. Go into any trendy shop in Victoria Island or Ikoyi in Lagos and you'll see the scads if iPad covers, tissue boxes, picture frames, earrings, necklaces, shoes purses etc covered in ankara.

    Are you saying it's ok for Nigerian women to wear this but not non-Nigerian women? and when you say African are white African women allowed to wear these things in your books? What about Arab Africans? Africans of Indian descent? etc What about people who are mixed? Do you really want to go down the blood quantam path? Are Yoruba women allowed to wear Igbo clothing? Going by this article that too would be appropriation. Let's not even get into the fact that most ankara is IMPORTED from Europe.

    Abeg.

    I have no issue with us examining cultural appropriation and fetishization but to reduce every "non-African" to "naive and immature" says more about the narrowness of the analysis in this article than it does about the person wearing the cloth. And by the way it is this article that reduces African culture to mere cloth through statements like this: "So when thinking about whether or not non-Black women should be allowed to wear clothes with African-inspired prints, my short answer is no. Culture is not costume."

    Not necessarily the wearer of said cloth.

    In this day and age when identities are mixing faster than we can keep up with, if we are going to discuss identity let's try and be a little more nuanced shall we?

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  22. Lol girl, I beg, sit all the east down. I find joy in seeing others appreciate designs from my culture. For so many years, when I was in school, my African clothing and jewelry was mocked and made fun of. To now see others accept and want to mimic it shows a growth in the mentality of society as a whole and it makes me smile.

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  23. Should only dutch people rock vlisco.fabrics??? That would suck for all of AFRICA and beyond.

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  24. I wonder how would the writer feel if they walked into a store and they were told sorry you can't buy this because it's the culture of______________. You cannot eat or wear this because if you do you will be stealing their culture.

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  25. People have been borrowing or exchanging ways to cloth and adorn the human body since we stopped walking around naked. I think out of respect ceremonial, or sacred items should be left alone, but prints & garment styles and patterns, please... no one on this planet is wearing anything they didn't borrow from another culture.

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  27. I agree!! No jeans in Nigeria!!
    Nneka M. Okona it is totally ridiculous what you wrote. I cannot believe that you believe in what you wrote... are your choices of what you wear made upon that kind of thought?!!

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  28. First convince your fellow naija citizens to put down allllllllllllllllll them images of white Jesus and then we can revisit this issue of who shouldn't wear a wax print.

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  29. Fundamentally racist , segregational, misinformed . Just switch this around and see who it sounds if some idiot said black people cant wear an item of clothing because it is of some kind of significance to white people. Not worth the time it took to read, a load of bollox

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  30. I can respect the desire to preserve cultural heritage. A thing that becomes a fad dilutes the original meaning and intention of that thing. However, it is an oversimplification of non-African born peoples who embrace "ethnic" fashion as being "immature." I believe the writer knows this is a gross generalization. Writing to provoke thought and conversation is wonderful but I'm not sure if this piece does that. Is the intent of this piece to get more hits on the website? Increase your blog readership by promoting controversy? If this article truly reflects your beliefs then fine. But I don't think you're that narrow minded. Maybe you don't realize that by promoting ideas that are divisive you are doing more harm than good.

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  31. Sorry, but this article is over the top. Fashion is always inspired by traditional clothing or cultures, not just by african! This whole racism thing... I think you exclude yourself by having thoughts like these you wrote down here. As has been said before: Fashion is also inspired by other countries/states/cultures. So should we all complain now?

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  32. I find this an interesting article. I too cannot easily dismiss the fetishisation of the African that is fashionable these days. It also comes with the rise in seeing black skin as beautiful all of a sudden (eg. the Lupita hype). Suddenly clothes that I was looked down on (it was uncool not to be dressed in western atire) for wearing all my life are suddenly fashionable when it suits the predominantly white west. Suddenly dark skin is seen as beautiful. It is as though these things are only beautiful when dictated to us by the west. I can't say I am comfortable with that. African prints and dark skin have always been beautiful. Having said that however, I also cannot say white people are not allowed to wear African print, as much as I wear jeans etc. I can recognise the issues behind the fashion without resorting to the same "racism"/actions that I criticise when I say dark skin has always been beautiful. We can own our beauty without isolating ourselves. Let the world celebrate something African as beautiful for once. Let is just not forget ourselves in the midst of it, let us remain aware that our beauty is eternal and not just for now while this fashion trend lasts.

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  33. Nneka M. Okona, really unfortunate writing this article.
    Let people live and enjoy fashion in the way they want. It seems the only one doing the mistake mixing culture and fashion it is you.

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  34. I wonder how she feels about Africans listening to Black music.

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  35. Too right! And while we're at it, could non-Irish and Irish Americans please stop drinking Guinness? You're literally draining our culture away pint-by-pint!

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    1. Simply stop exporting it, problem solved!

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    2. AnonymousJuly 19, 2015

      It's okay. The Brazilians own it now.

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  36. Oh, and it's so entertaining reading how all the butthurt mzungu's are bitching about the fact that they're exploiting our culture. Great entertainment, as always.

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  37. I kind of agree with the writer. I am a Black American woman and I have known about the rift between true Africans and ourselves that exists in some circles. There are times when I have worn authentic African clothing that I have felt like a fraud and imposter. Then again, having no tribal knowledge I feel some kind of tie to our unknown ancestors because I do not know who they are. I feel like a person with no history except that which was imposed upon me by the pitiful few who had a sense of where they came from and I do not mean Cleveland. Reminds me of my Caucasian daughter-in-law running to me out of breath about a month after the wedding, talking about "Mom! I am taking Black Women's Studies" and I said nothing, wanting to keep the peace but she felt it necessary to take a course in something that I live every day. Before someone goes off on me about my daughter in love....I truly care about her....and she did no harm, but sometimes we need to stay in our own lane when it comes to culture versus fad.

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    ReplyDelete
  39. I think you need to get over yourself. We only live once so wear what makes you happy. For those who don't like clothes move to a place where you can be nude. It's sad that your so bitter about others wearing clothes that you believe represent you and your people. If I want to dress African I will. Moroccan , Kenyan, Ghanaian, Egyptian, Zimbabwean, Algerian or what ever I want I will. Regardless if you like it or not. So get over it Nigerian.

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  40. Awe-inspiring bequest! Your site is actually attention-grabbing. Personally i think love for this.

    Authentic African clothing

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  41. Can I sew and wear a skirt made from Ghanaian batik?
    I'm a white American woman. My sister recently travelled to Accra. She came across a cloth merchant and purchased two pieces for me because I like to sew. They are beautiful pieces of work and I would hate to leave them folded away. Are there better items that I could make from this fabric that would be useful and honor both the gift and the cloth maker's work? I do understand that there is cultural significance behind colors and patterns and that the meanings change region to region and continent to continent. I appreciate the effort put into handmade fabric, printing, and embroidery. I like to know the (hi)story of things. Where should I draw the lines of appreciation and appropriation?

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  42. AnonymousJuly 19, 2015

    I agree 100%. Non-Africans should never wear African clothing, at all. That is why I am urging my daughter's school in Wales to ban the African (mainly Nigerian) students from wearing Welsh traditional clothing on St David's day; they just look so WRONG. An I never, ever want to see an African wearing a Scottish kilt either; I see them at Highland Games sometimes and find it disturbing. Africans, be classy and stop appropriating Celtic clothing.

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  43. AnonymousJuly 24, 2015

    As you say so eloquently "Culture is not Costume." You in that one statement nullify any other argument you make throughout this entire blog. The fact that culture is not costume ruins your intended point. It is a logical relationship, if culture is not costume, then costume is not culture. If costume is not culture then in this case it is simply a fashionable trend that people like and decide to don it is not some effort to acquire or buy a foreign culture. If anything it is an acknowledgement that African people have beautiful dress. Why it is bad for the world to acknowledge and embrace the African culture, it is not being bought or cheapened, it is being appreciated.

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  44. Then they should stop selling the clothes. When you want the money, you cannot complain about where the garments end up.

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  45. Then they should stop selling the clothes. When you want the money, you cannot complain about where the garments end up.

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  46. Divide and rule is at work and as a proud Nigerian I want no part of it. My belief is the poster is not even Nigerian, so my advice to all is to just ignore it!!!

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  47. Divide and rule is at work and as a proud Nigerian I want no part of it. My belief is the poster is not even Nigerian, so my advice to all is to just ignore it!!!

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  48. Very strange article. Africans and other races wear European clothing all the time. What's wrong with Europeans wearing African clothing?

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  49. Im american/honduran, married to a Nigerian man.. Should i not wear traditional nigerian dresses?..maybe i should stand next to him in jeans and a t-shirt.
    Its ridiculous to say we cant wear african clothes. Its beautiful and i respect my hubbys culture and when im in Nigeria at a gathering, while everyone else is dressed up i feel its disrespectful not to wear nigerian dress!

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  50. Im american/honduran, married to a Nigerian man.. Should i not wear traditional nigerian dresses?..maybe i should stand next to him in jeans and a t-shirt.
    Its ridiculous to say we cant wear african clothes. Its beautiful and i respect my hubbys culture and when im in Nigeria at a gathering, while everyone else is dressed up i feel its disrespectful not to wear nigerian dress!

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  51. Actually, African Americans are not really Africans! Africa was a term coined by the Italian explorer Scipio Africanus, and the word America was given by the Italian explorer Amerigo Vespucci. In fact, "Negroes"/ Black Americans descend from the fourth tribe of the lost children of Israel. The tribe of Judah. The children of Israel were scattered all over the globe, and a remnant of them were left in Africa, primarily West Africa, where the majority of their ancestors were sold from. The lost tribes of Israel include: Hispanics, Native, Americans, and Blacks (from the West Indies, Americas). However, Black Americans ARE NOT the same as East Africans. East Africans and the majority of Africans (except some of the ones in West Africa) are from Ham. While the true Israelites are from Shem! I am proud to be an Israelite. Please read Deuteronomy 28, in it's entirety, and you will see what I mean...as Hispanics, Native Americans and Black Americans fit the curses described in Deuteronomy 28....Also, why should clothing matter? As long as it is modest, it should not matter. Shalom! God Bless.

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